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In the end, porn doesn’t whet men’s appetites – it turns them off the real thing. – By Naomi Wolf

At a benefit the other night, I saw Andrea Dworkin, the anti-porn activist most
famous in the eighties for her conviction that opening the floodgates of pornography
would lead men to see real women in sexually debased ways. If we did not limit
pornography, she argued—before Internet technology made that prospect a
technical impossibility—most men would come to objectify women as they
objectified porn stars, and treat them accordingly. In a kind of domino theory, she
predicted, rape and other kinds of sexual mayhem would surely follow.

The feminist warrior looked gentle and almost frail. The world she had, Cassandra-
like, warned us about so passionately was truly here: Porn is, as David Amsden says,
the “wallpaper” of our lives now. So was she right or wrong?

She was right about the warning, wrong about the outcome. As she foretold,
pornography did breach the dike that separated a marginal, adult, private pursuit
from the mainstream public arena. The whole world, post-Internet, did become
pornographized. Young men and women are indeed being taught what sex is, how it
looks, what its etiquette and expectations are, by pornographic training—and this is

having a huge effect on how they interact.

But the effect is not making men into raving beasts. On the contrary: The onslaught
of porn is responsible for deadening male libido in relation to real women, and
leading men to see fewer and fewer women as “porn-worthy.” Far from having to
fend off porn-crazed young men, young women are worrying that as mere flesh and
blood, they can scarcely get, let alone hold, their attention.

Here is what young women tell me on college campuses when the subject comes up:
They can’t compete, and they know it. For how can a real woman—with pores and
her own breasts and even sexual needs of her own (let alone with speech that goes
beyond “More, more, you big stud!”)—possibly compete with a cybervision of
perfection, downloadable and extinguishable at will, who comes, so to speak, utterly
submissive and tailored to the consumer’s least specification?

For most of human history, erotic images have been reflections of, or celebrations
of, or substitutes for, real naked women. For the first time in human history, the
images’ power and allure have supplanted that of real naked women. Today, real
naked women are just bad porn.

For two decades, I have watched young women experience the continual “mission
creep” of how pornography—and now Internet pornography—has lowered their
sense of their own sexual value and their actual sexual value. When I came of age in
the seventies, it was still pretty cool to be able to offer a young man the actual
presence of a naked, willing young woman. There were more young men who
wanted to be with naked women than there were naked women on the market. If
there was nothing actively alarming about you, you could get a pretty enthusiastic
response by just showing up. Your boyfriend may have seen Playboy, but hey, you
could move, you were warm, you were real. Thirty years ago, simple lovemaking was
considered erotic in the pornography that entered mainstream consciousness: When
Behind the Green Door first opened, clumsy, earnest, missionary-position
intercourse was still considered to be a huge turn-on.

Well, I am 40, and mine is the last female generation to experience that sense of
sexual confidence and security in what we had to offer. Our younger sisters had to
compete with video porn in the eighties and nineties, when intercourse was not hot
enough. Now you have to offer—or flirtatiously suggest—the lesbian scene, the
ejaculate-in-the-face scene. Being naked is not enough; you have to be buff, be tan
with no tan lines, have the surgically hoisted breasts and the Brazilian bikini
wax—just like porn stars. (In my gym, the 40-year-old women have adult pubic hair;
the twentysomethings have all been trimmed and styled.) Pornography is addictive;
the baseline gets ratcheted up. By the new millennium, a vagina—which, by the way,
used to have a pretty high “exchange value,” as Marxist economists would

say—wasn’t enough; it barely registered on the thrill scale. All mainstream
porn—and certainly the Internet—made routine use of all available female orifices.

The porn loop is de rigueur, no longer outside the pale; starlets in tabloids boast of
learning to strip from professionals; the “cool girls” go with guys to the strip clubs,
and even ask for lap dances; college girls are expected to tease guys at keg parties
with lesbian kisses à la Britney and Madonna.

But does all this sexual imagery in the air mean that sex has been liberated—or is it
the case that the relationship between the multi-billion-dollar porn industry,
compulsiveness, and sexual appetite has become like the relationship between
agribusiness, processed foods, supersize portions, and obesity? If your appetite is
stimulated and fed by poor-quality material, it takes more junk to fill you up. People
are not closer because of porn but further apart; people are not more turned on in
their daily lives but less so.

The young women who talk to me on campuses about the effect of pornography on
their intimate lives speak of feeling that they can never measure up, that they can
never ask for what they want; and that if they do not offer what porn offers, they
cannot expect to hold a guy. The young men talk about what it is like to grow up
learning about sex from porn, and how it is not helpful to them in trying to figure

out how to be with a real woman. Mostly, when I ask about loneliness, a deep, sad
silence descends on audiences of young men and young women alike. They know
they are lonely together, even when conjoined, and that this imagery is a big part of
that loneliness. What they don’t know is how to get out, how to find each other again
erotically, face-to-face.

So Dworkin was right that pornography is compulsive, but she was wrong in
thinking it would make men more rapacious. A whole generation of men are less
able to connect erotically to women—and ultimately less libidinous.

The reason to turn off the porn might become, to thoughtful people, not a moral one
but, in a way, a physical- and emotional-health one; you might want to rethink your
constant access to porn in the same way that, if you want to be an athlete, you
rethink your smoking. The evidence is in: Greater supply of the stimulant equals
diminished capacity.

After all, pornography works in the most basic of ways on the brain: It is Pavlovian.
An orgasm is one of the biggest reinforcers imaginable. If you associate orgasm with
your wife, a kiss, a scent, a body, that is what, over time, will turn you on; if you
open your focus to an endless stream of ever-more-transgressive images of cybersex
slaves, that is what it will take to turn you on. The ubiquity of sexual images does not

free eros but dilutes it.

Other cultures know this. I am not advocating a return to the days of hiding female
sexuality, but I am noting that the power and charge of sex are maintained when
there is some sacredness to it, when it is not on tap all the time. In many more
traditional cultures, it is not prudery that leads them to discourage men from
looking at pornography. It is, rather, because these cultures understand male
sexuality and what it takes to keep men and women turned on to one another over
time—to help men, in particular, to, as the Old Testament puts it, “rejoice with the
wife of thy youth; let her breasts satisfy thee at all times.” These cultures urge men
not to look at porn because they know that a powerful erotic bond between parents
is a key element of a strong family.

And feminists have misunderstood many of these prohibitions.

I will never forget a visit I made to Ilana, an old friend who had become an Orthodox
Jew in Jerusalem. When I saw her again, she had abandoned her jeans and T-shirts
for long skirts and a head scarf. I could not get over it. Ilana has waist-length, wild
and curly golden-blonde hair. “Can’t I even see your hair?” I asked, trying to find my
old friend in there. “No,” she demurred quietly. “Only my husband,” she said with a
calm sexual confidence, “ever gets to see my hair.”

When she showed me her little house in a settlement on a hill, and I saw the
bedroom, draped in Middle Eastern embroideries, that she shares only with her
husband—the kids are not allowed—the sexual intensity in the air was archaic,
overwhelming. It was private. It was a feeling of erotic intensity deeper than any I
have ever picked up between secular couples in the liberated West. And I thought:
Our husbands see naked women all day—in Times Square if not on the Net. Her
husband never even sees another woman’s hair.

She must feel, I thought, so hot.

Compare that steaminess with a conversation I had at Northwestern, after I had
talked about the effect of porn on relationships. “Why have sex right away?” a boy
with tousled hair and Bambi eyes was explaining. “Things are always a little tense
and uncomfortable when you just start seeing someone,” he said. “I prefer to have
sex right away just to get it over with. You know it’s going to happen anyway, and it
gets rid of the tension.”

“Isn’t the tension kind of fun?” I asked. “Doesn’t that also get rid of the mystery?”

“Mystery?” He looked at me blankly. And then, without hesitating, he replied: “I
don’t know what you’re talking about. Sex has no mystery.”
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